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In this Oct. 8, 2013 photo, Jane Hughes Gignoux leads a Afterlife Cafe altercation at her home in New York City. Afterlife Cafes, area bodies allocution advisedly about death-related issues, are rapidly overextension through the U.S. and the world. AP Photo/Jim Fitzgerald Dying for company: At ‘Death Cafes,’ association allocution calmly about end-of-life issues

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NEW YORK (AP) — It can be boxy to get a chat activity if you appetite to allocution about the backward stages of dementia, your aftermost will and attestation or the contempo casual of your mother.

“When you’re at a cocktail affair and you advance off by saying, ‘What do you anticipate about death?’ it’ll be, ‘C’mon, man, it’s a party! Chill out!’ says Len Belzer, a retired radio host from Manhattan.

Belzer is amid a growing cardinal of bodies about the apple who are absorbed abundant in afterlife to accumulate in babyish groups in homes, restaurants and churches to allocution about it.

The gatherings, accepted as Afterlife Cafes, accommodate places area afterlife can be discussed comfortably, after abhorrence of actionable taboos or actuality mocked for bringing up the subject.

Organizers say there’s no calendar added than accepting a chat started — and that talking about afterlife can advice bodies become added adequate with it and thereby adorn their lives.

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“Most bodies walking bottomward the street, they’re abashed of death,” said Jane Hughes Gignoux, 83, an columnist who leads Afterlife Cafe gatherings at her Manhattan apartment. “But if you anticipate of afterlife as allotment of activity and let go of the fear, you anticipate added about active your activity well.”

Jon Underwood, who organized the aboriginal Afterlife Cafe in London two years ago, said he was aggressive by afterlife discussions pioneered by Bernard Crettaz, a Swiss sociologist. The aboriginal Afterlife Cafe in the U.S. was captivated in Columbus, Ohio, aftermost year, and “It’s aloof affectionate of snowballed,” he said, ciphering about 300 Afterlife Cafes accept been captivated in the U.S., Britain, Canada, Australia, New Zealand, Italy, Portugal, Brazil and Singapore.

One was captivated at a Georgia cemetery. Sessions are appointed this anniversary abandoned in California, Colorado, Florida, New York, Ohio, Oregon, Pennsylvania and Washington.

At a contempo two-hour Afterlife Cafe shepherded by Gignoux, six participants, best in their 60s, talked calmly over tea and biscotti.

Kathryn Janus, 66, acclaimed that afterlife involves “a lot of ‘why?’ Why did a 12-year-old with leukemia die? Why did a cat get run over?”

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Marjorie Lipari, 68, talked about the afterlife of her accompanying brother 16 years ago.

“What does one do with that affectionate of hole?” she asked. “It never occurred to me he wouldn’t be with me for my accomplished life.”

Robb Kushner, 62, discussed the differences amid Christian and Jewish funerals he’d been to, acquainted the accessible casket at a Methodist wake. Alicia Evans, in her 40s, again told the account of a man accepted to be a bit “scruffy” in activity who was accurately tidied up by the embalmer.

“He looked so acceptable in the casket I capital to accord him my number,” she said, arise up the group.

Janus said afterward, “I like that we laugh.” But Lipari said she wasn’t abiding she would anytime be absolutely at affluence about death.

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“My ego is activity to be against to afterlife because that’s ego’s job,” she said. “My ambition is to become adequate with actuality afflictive about death.”

Added capacity frequently brought up at Afterlife Cafes ambit from banking planning to suicide. They accommodate cremation, canonizing services, admired ones’ aftermost moments and the achievability of an afterlife.

Underwood and added organizers accent that the discussions are not meant to be counseling. “There’s no bedfellow speaker, no materials, because we’re not allegorical bodies to any conclusions.”

And while the sessions allure a advanced ambit of religions, contest and ages, organizers agenda there are added bodies 50 and aloft than in their 20s.

Jane Bissler, admission admiral of the Association for Afterlife Education and Counseling, a professionals’ group, said she approves of the Afterlife Cafe abstraction because bodies can allege advisedly about a accountable that has become more taboo.

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“We’ve approved to absorber our children. Some of them don’t apperceive what to do at a burial home or how to abutment a acquaintance who’s absent someone,” she said. “We’ve aloft a accomplished bearing of association that may not be talking about death.”

Audrey Pellicano, 60, a Afterlife Cafe facilitator, said it’s not hasty babyish boomers accept abhorred talking about afterlife because their bearing has been afraid crumbling for decades.

“We don’t accord with loss,” she said. “We apperceive how to access things, not how to accord them up. We accept no abstraction how to leave this activity and aggregate we’ve got.”

Gignoux said participants generally accompany up abnormal aspects such as communications from the dead. “Some bodies accept actual affluent experiences,” she said.

The Rev. Mark Bozzuti-Jones, who abiding for Afterlife Cafes to be captivated at Manhattan’s acclaimed Trinity Church, said the altercation should be accessible to all views, behindhand of whether they accommodate to religious teachings.

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“I doubtable every being apparently has a altered compassionate of death, the afterlife, no afterlife,” Bozzuti-Jones said. “The altered angle may accommodate some anatomy of healing.”

Kushner said he doesn’t charge any close answers to account from Afterlife Cafes.

“I like the abstraction that we alive with this abundant mystery,” he said. “Wouldn’t activity be arid after it?”

Copyright (2013) Associated Press. All rights reserved. This actual may not be published, broadcast, rewritten, or redistributed.

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